[quote=survivalminister;4111893]
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Originally Posted by Selah
You are the one who claimed to be supported in your beliefs by "good conservative upright biblical scholars" so all we are asking is for your list of who they are. You don't need our definition for that.
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Generally, definitions help so we have an idea of a working definition. And what I said is that most of what I have mentioned in this thread isn't ground-breaking or revolutionary. Although there is debate over the significant of variatons etc in the manuscripts we have
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Since you are the one who claimed to be validated by what you described as "good conservative upright biblical scholars" the onus is on you to tell us what your definition of that is and who it is you see as such who are in your corner. But I see asking for us to define it so you can rebuff is a way of getting around answering that question. So, strike one on answering the first question fully.
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Never heard of them. Not surprising if you've not dealt with biblical scholarship before. They are big in their areas especially for evangelical audiences.
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So now you insult me in order to lift yourself up as the definitive authority on biblical scholarship? Strike two in avoiding answering the second question with validating your list of three unheard of men who you claim validate your version of Christianity.
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You have put yourself in a position as a leader of a flock in God's name.
If you don't have any truths about leading them in the truth of salvation then you need to step down. All we are asking for is what is your basis and foundation for that truth? Earlier in this thread you said we were all just guessing. I explained that there is no need to guess when we accept God's word as infallible. So what is your basis of authority? We see the bible as one of our resources not the only one. For some it is a primary sources of revelation. Our tradition is that we each have to come to our own understanding and wrestling with the bible. Reason, Revelation, Faith, and the Bible are some of the tools we use. They aren't to be used separate from one another but together as tools.
For me, I've found that my faith and my scholarship allow me to have an ongoing dialogue with the text. To figure out what it meant to the people that were hearing, then writing it down. I find it also helps to understand the cultural and historical arenas that produced these book.
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For clarification, are you telling me that there is no absolute truth but it is relative for each reader to come to their own conclusions and follow that path? What do you call this belief system? Based on what I am reading and what I know of various belief systems, it sounds like it fits into New Age Relativism. And who decides which books are added in as resources? Do people get to choose their own or is their some authority group who have decided and are leaders? I am not saying that to be argumentative but I am truly trying to understand how you decide you end up with "this is truth" and "this is not." So far, your answers evade the question.
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You keep telling us we are all wrong and you are right. What is your special access to knowing what is and isn't truth that we don't seem to have, according to your view. In other words, what measure do you use that "this is truth" and "this is not"? I'm not telling you you are wrong. What I do bring to the table is stuff from a scholarly perspective. I happen to think when the bible says same-sex things are not good that is what the writers meant. However, like many other things I don't take that aspect of it seriously. Ancient writers, different cultural contexts. My perspective comes from the fact I'm also a biblical scholar so my perspective may be somewhat different. And just as a person of faith. Although anyone can pick up an intro guide to biblical studies.
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Yes, you do tell us we are wrong when we say the Bible is infallible. You are about to start a thread to completely discredit the Bible except for the parts you like and have garnered enough other humans who will agree with you and embrace some things and reject others to come to that conclusion. I would say that is telling us we are wrong. Please do not patronize me with condescending answers. It is disrespectful.
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Then, again, how do you determine what is and isn't truth and what absolutes you can teach others that you can know beyond a shadow of a doubt that you are not leading them straight to hell? We've don't tend to believe in a hell as that idea is a much later idea within Judaism. It cam about after a exposure to the Persians and the basic question during the revolt against Antiochus Epiphanes--what do you do about evil
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On one hand you claim that the Bible is skewed in what is and is not included and was not kept pure and yet you don't have a problem embracing other writings as THE definitive truth as in the origination of the idea of hell. Don't you see how you simply have exchanged one authority for another to fit your chosen belief system? There is more validation that the Bible has been preserved perfectly than there is the writings that you accept as "truth."
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Basically, you have just picked and chosen from various writers to put together a religion that meets your needs and ideals. That is your choice to do so but why do you call if Christianity? My faith is pretty coherent to me. I've given a couple sketches of various aspects on the board, but not all. I'm a Christian because I follow Christ. Christian means "little Christs." And I see in the HB reflections of a God that cuts right to the heart of the matter. "He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God. That is what my God requires.
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Considering you state that you study Biblical scholars, I am surprised that you have embraced the lie that the term Christian means "little Christs" because it does not, at least not in the way in which it is often defined.
A Christian means to follow Christ. The word Christ means messiah, correct?
We are not little messiahs. There is only one. When we die to self and are born again, He indwells us and we live through Him but we do not become a "little Christ."
Yes, to follow Him means to love one another. It also means to share one another's burdens and lift each other up and counsel and help each other. To that end, for you to teach that a sin is not really a sin (homosexuality) is in direct contrast to the love issue. It is a destructive lifestyle evidenced by the fact that God does not bless the union EVER with procreation of the two individuals. Setting aside that infertility happens with men and women unions but that is a different issue because it is more rare than the rule. In homosexual unions, the inability to procreate without a third part is a problem 100% of the time.
It is as much a sin as alcoholism and adultery. The very fact that you have to discredit the Bible as you are passionate about doing, taking the writings of who knows who throughout the ages to help you do that, should be a big red flag for you. All you are doing is creating a designer religion. There must be an authority for truth and there are absolutes. The moment you toss the Bible aside as discredited you are in the middle of the ocean with no map, an overcast sky, and now oars or motor.
Is alcoholism a sin? Is adultery a sin? If the answer to that question in your mind is yes then what is your criteria for agreeing that it is?
One more time: How do you decide what is true and what is not true? Where does the buck stop if you go to multiple sources? Jesus said we need to be very careful not to be deceived. He also said that there will be many who will claim to have done miracles in His name but He will tell them He never knew them.
How do you know that you are following truth or if you are deceived? Your eternity, and the ones you preach to, depend on it.
That is pretty serious business. That is why believing that God did preserve His word to us and can and does teach those who sincerely seek Him through it puts all the responsibility on God and not on us to pick and choose what tickles our ears and sounds good to us.